The majority hold the view that invoking blessings permanently upon other than the Prophets is not right, but provisionally may be done so. Imãm Abu Hanifah, Imam Mãlik and Imam ShAfi’i hold the same opinion. (Ma ‘anf As- Sunan: 5/505). This view seems true that it is incorrect in meaning of a permanent religious term (as it is for the Prophets) but in meaning of supplication and seeking forgiveness is correct.

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