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The majority hold the view that invoking blessings permanently upon other than the Prophets is not right, but provisionally may be done so. Imãm Abu Hanifah, Imam Mãlik and Imam ShAfi’i hold the same opinion. (Ma ‘anf As- Sunan: 5/505). This view seems true that it is incorrect in meaning of a permanent religious term (as it is for the Prophets) but in meaning of supplication and seeking forgiveness is correct.
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The majority hold the view that invoking blessings permanently upon other than the Prophets is not right, but provisionally may be done so. Imãm Abu Hanifah, Imam Mãlik and Imam ShAfi’i hold the same opinion. (Ma ‘anf As- Sunan: 5/505). This view seems true that it is incorrect in meaning of a permanent religious term (as it is for the Prophets) but in meaning of supplication and seeking forgiveness is correct.
The majority hold the view that invoking blessings permanently upon other than the Prophets is not right, but…
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Fasting Purifies The Soul
Fasting actualizes taqwā of Allāh, and it purifies the soul from heedlessness and following its lusts and desires. It causes the soul to patiently avoid what it desires and naturally craves. So when the soul is able to do this by fasting, it becomes easy for it to leave the prohibited matters that must be avoided to achieve piety.
![image](https://66.media.tumblr.com/35358eafb8910096a2590125fa04c4f8/5a6f5a58f96b7968-62/s500x750/3f7f43d5c41c84efed188d3f360e2e3d74d90283.jpg)
Fasting Purifies The Soul
Fasting actualizes taqwā of Allāh, and it purifies the soul from heedlessness and following its lusts and desires. It causes the soul to patiently avoid what it desires and naturally craves. So when the soul is able to do this by fasting, it becomes easy for it to leave the prohibited matters that must be avoided to achieve piety.
Fasting Purifies The Soul Fasting actualizes taqwā of Allāh, and it purifies the soul from heedlessness and following…
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